[2]
SUNNI ḤADĪTH
- TRADITION LITERATURES AND COMPENDIA.
IN PROGRESS 2009-10
Stephen Lambden (UC-Merced).
"Second- and third-century
papyrus manuscripts of Tradition attest to early and progressive
transition from oral to written transmission. They represent Quranic
commentary, law, biography, and military and political history. They
yield evidence of the existence and circulation of sizeable manuscripts
of Tradition in the second half of the first century. They provide, for
the most part, stronger chains of authorities for the Hadīfh and sunnah
of the Prophet than for those of the Companions. Finally, the contents
of the Traditions about the Companions have few or no parallels in the
pertinent sources. In marked contrast, the Hadīth and sunnah of the
Prophet find a high rate of survival in the extant corpus of Tradition"
(
Refer Beeston, A. F. L. (et. al., eds.), The Cambridge
History of Arabic Literature: Arabic Literature to the End of the
Umayyad Period. Cambridge: CUP, 1983, Ch. 11 p. 298). .
Select URLs
The Muslim Students Association at
the University of Southern California (MSA-USC)
'Abd
al-Razzāq ibn Hammām al-San'ānî, Abū Bakr (126-211 AH = 743-826 CE).
-
al-Musannaf, Ed.
Habîb al-Rahmān al-A'zamî, 10 vols., Beirut, 1390-92/1970-72.
-
al-Musannaf, Ed.
Habîb al-Rahmān al-A'zamî, Johannesburg: Majlis 'Ilmi, 1970-72.
-
-
"This
collection of hadiths is the earliest extant musannaf. The author came
from Yemen and studied under Ma'mar and Ibn Jurayj. The traditions in
the Musannaf come mainly from three people: Ma'mar, Ibn Jurayj, and
Thawri. There are also relatively small numbers of traditions from Ibn 'Uyayna,
Abu Hanifa, Malik ibn. Anas, and dozens of other people. The
aforementioned authorities, Ibn Jurayj (d. 150/767) and Ma'mar b. Rashid
(d. 153/770), were both said to have been compilers of musannafs." BS
-
-
Tafsîr al-Qur'ān
al-'azîz, ed. 'A. A. Qal'ajî, 2 vols., Beirut, 1991.
THE SIX SUNNI AUTHORITATIVE ("CANONICAL") HADITH
COMPILATIONS.
[1]
al-Bukhārī:
Abū 'Abd-Allāh Muhammad b. Ismā'īl ibn Ibrahim al-Bukhārī, al-Ju`fī (xxx-256
= 810-870).
His Sahih
contains 7,397 Hadith (with about 4,000 repetitions) in 97 books
- Şaḥīḥ,
4 vols. ed. L. Krehl and Th. W. Juynboll, Leiden 1862-1908,
- Kitāb al-Jāmī al-Şaḥīḥ, 4
vols. ed. L. Krehl. Leiden, 1862-1908.
- Sahih +
Commentary of al-Kirmani 24 vols. Cairo: ADD., 1351-6/1932-8.
- Les
traditions islamiques, 4 vols. transl, by O. HOUDAS and W. MARCAIS
Paris: ADD, 1903-1914. .
- Şaḥīḥ,
9 vols. Cairo: Matba`at Mustafa al-Bābī al-Halabī, 1345/XXXX.
- Ṣaḥīḥ, Kitāb al-Jāmi' al-ṣaḥīḥ
("The Book of the Reliable [Sound] Tradition") ed. L. Krehl and T.W. Juynboll, 4
vols., Leiden 1862-1908.
- 9 vols., Cairo 1958.
- Le "Sahih" d'al-Bukhari :
reproduction en phototype des manuscrits originaux de la recension
occidentale dite "recension d' Ibn Sa'ada," etablie a Murcie en 492 de
l'hegire (1099 de J.-C.) / par... Paris : P. Geuthner, 1928-
- Selections from the Sahih of al-Buhari.
Edited with notes by Charles C. Torrey. Photomechanical reprint of 1948
edition. Leiden, Brill, 1969. (= Series title: Semitic study series no.
6).
- al-Bukhari,
Muhammad b. Ismā'īl, al-Jāmi' al-Şahlh, 25 vols. Beirut: ADD, 1970.
- 2004 edition
- Ṣaḥīḥ al-Bukharī, ed. Muhamad Nizār Tamīn and
Haytham Nizār Tamīn, Beirut: Dar al-Arqam ibn Abi Arqam, n.d. (1,772pp).*
- Ṣaḥīḥ al-Bukharī, The Translation of the
Meanings of Sahih Bukhari (Arabic-English) Dr. Muhammad Muhsin Khan,
Islamic University, Al-Medina al-Munawwara, Beirut: Dar al-`Arabiyya,
9 vols. 1405/1985.*
- Ṣaḥīḥ al-Bukharī, The Translation of the
Meanings of Sahih Bukhari (Arabic-English) Dr. Muhammad Muhsin Khan,
Islamic University, Al-Medina al-Munawwara, New Delhi: Bhavan, 9
vols. 1984+ rev. ed. 1987.*
- Ṣaḥīḥ al-Bukharī bi-Hashiyya Imam al-Sindi (=Abū 'l-Hasan
Nur al-Din Muhammad ibn `Abd al-Hadi al-Sindi d. 1138/1725-6) Beirut:
Dar Hadith (?), n.d. Rep. of Lithograph ed. in 4 vols.
*
- al-Ṣaḥīḥ al-Bukharī
ed. Qasim al-Shamma'i al-Rifa'i ., 9 vols. in 4. Beirut: Dar al-Qalam,
1987.
SELECT URLs
Muhammad Asad,
- Ṣaḥīḥ al-Bukharī, The Early Years of
Islam, Being the Historical Chapters of the KITĀB AL-JAMľ AŞ-ŞAHÎH
compiled by Imam Abū 'Abd-Allah Muhammad ibn Isma'II AL-Bukhari
, translated and explained by Muhammad Asad, GIBRALTAR: DAR AL-ANDALUS,
1938 Rep. 1981.
Select Sunni
Commentaries and related literartures
al-`Askalānī, Aḥmad
ibn `Alī [Nūr al-Dīn] Ibn Ḥajar (773-852 AH = ADD-1449
CE).
(d. Cairo 852/1449).
فتح البارى شرح صحيح البخارى
 
-
Fatḥ
al-Bārī bi-Sharḥ al-Bukharī, 17 vols. Cairo:
1321-2/19
- Fatḥ al-Bārī fi Sharḥ Ṣaḥīḥ al-Bukharī. 18 vols. Cairo: al-Mustafa al-Babi al-Halabi, 1379/1959. +
- Fatḥ al-Bārī fi Sharḥ Ṣaḥīḥ al-Bukharī.
14 vols, ed. 'Abd al-'Aziz ibn 'Abdullah ibn Baz;
Muhammad Fu'ad 'Abd al-Baqi + Muhibb al-Din al-Khatib, Beirut: Dar al-Ma'rifa,
XXXX/ 1959-70.
-
Fatḥ al-Bārī fi Sharḥ Ṣaḥīḥ al-Bukharī,
ed. by M. Fuwad, 'Abdu'l-Baqi, Cairo: ADD., 1380.
-
-
Fatḥ
al-Bārī Sharḥ Ṣaḥīḥ al-Bukharī,
vol. 1 [= Muqaddamah] +13 + 2 [Index ] (= 16) vols. Beirut: Dar al-
-
Fatḥ
al-Bārī Sharḥ Ṣaḥīḥ al-Bukharī.
15 vols.
Abdal Hakim Murad (trans.)
- Selections from Fath Al-Bari.
Muslim Academic Trust, 2000. ISBN-10: 1902350049 ISBN-13: 978-1902350042
Tahdhib al-Tahdhib.
- Tahdhib al-Tahdhib, 12 vols.,
Hyderabad: Da'irat al-Ma'arif al- Nizamiyya, 1325-27/1907-10.
- Tahdhib al-Tahdhib. ed. 'Ali
Muhammad al-Bijawi, 8 vols., Cairo: Dar Nahdat Misr li'l-Tab' wa'l-Naskh,
1970-72.
- Tahdhib al-Tahdhib, 14 vols.,
Beirut: Dar al-Fikr lil-Tiba`ah wa-al-Nashr, 1984-1988.
- Tahdhib al-Tahdhib, 12 vols.,
ed. Mustafa `Abd al-Qadir `Ata', Beirut: Dar al-Kutub al-`Ilmiyah, 1994
al-Durar al-Kamina
-
al-Durar al-Kaminah fi a`yan al-ma'ah al-thaminah ed.
Muhammad Sayyid Jad al-Haqq. 2nd ed. Cairo :
Dar al-Kutub al- Haditha, XXXX/1966-67.
al-Qasṭalānī, Shaykh Abī
al-`Abbās Shihāb al-Dīn Aḥmad ibn Muhammad (d. 923/1517)
- Irshād al-Sārī li-Sharḥ Ṣaḥīḥ al-Bukharī.
10 vols. Beirut: Dar al-Ihya al-Turath al-`Arabi. n.d. = reprint
of 1304/1886-7 Egyptian edition Bulaq [Cairo] : al-Matba`at al-Kubra al-Amiriyya.
*
al-Bukhārī-
further writings.
- Imam Bukhari's Book of Muslim
Morals and Manners [Kitab al-Adab al-Mufrad]. comp. Muhammad ibn
Isma'il al-Bukhari trans. Yusuf Talal DeLorenzo, Alexandria, Virginia:
al-Saadawi Publications, [ Beirut: al-Saadawi Publiations), English and
Arabic 1997+1999. (564pp.).
*
- Kitāb at-ta'rlkh al-kabïr,
ed. Hyderabad ADD, 8 vol.
- Mu’jam gharîb al-Qur’ān,
mustakhrajan min Sahîh al-Bukhārī. + Ibn ’Abbas: Masā’il Nāfi’ b. Azraq.
Repr. Cairo 1950 ed., Istanbul 1985. (xxv + 293 pp.)
[2]
Muslim = Abu'l
Husayn ibn al-Hajjāj al-Qushayri al-Naysaburi
(= b Nishapur c. XXX-261 = 817 [25] - 875)
- Kitāb al-Jāmi' al-ṣaḥīḥ
("The Book of the Reliable [Sound] Tradition"), Contains
around 4,000 Hadith in 52 books.
-
Ṣaḥīḥ, ed. Muhammad., ed. Fu'ād 'Abd al-Bāqī, 5 vols., Cairo 1955-6
- Saḥīḥ
Muslim. ed. Muhammad Fū'ād 'Abd al Bāqī. 5 vols. Beirut: Dar al-Ihya՝
al-Turāth, 1956-72.
-
Ṣaḥīḥ, ed. Muhammad Fu'ād 'Abd al-Bāqī,
18 vols. in 9 + Index vol. Beirut: Dar al-kutub al`Ilmiyya, 1415/1995.
- Ṣaḥīḥ
Muslim bi-Sharḥ Nawawi, Imam Yahya ibn Sharaf al-Nawa'i al-Damashqi al-Sha`fi'i
(d. 677/1277) ed. Muhammad Fu`ad `Abd al-Baqi, 18 Pts in 9 vols. + 1
index volume, Beirut: Dar al-Kutub al-`Ilmiyya, 1415/1995.
*
[3]
Abū Dāwūd, Sulaymān
ibn al-Ash'ath
al-Sijistānī, (ADD = c. 812 [817]-889)
URL
:
http://www.iiu.edu.my/deed/hadith/abudawood/
- Sunan, ed. Muhammad Muḥyī
al-Dīn 'Abd al-Ḥamīd, 4 vols., Cairo:ADD., 1339/ 1920 +
1348/1929.
- Sunan. [ed. Muhammad Muḥyī
al-Dīn 'Abd al-Ḥamīd?], 4 vols., Cairo: ADD., XXXX/ 1935.
- al-Sunan. Beirut, Dar al-Kitab
al-'Arabi, XXXX/1967
- Sunan Abi Da'ud Sulayman ibn
al-Ash'ath al-Sijistani al-Azdi ; raja'ahu 'ala 'iddat nusakh wa-dabata
ahadithahu wa-'allaqa hawashiyahu Muhammad Muhyi al-Din 'Abd al-Hamid.
[Beirut] : Dar Ihya' al-Sunnah al-Nabawiyah, XXX/197?.
- Sunan, ed. Muhammad Muḥyī
al-Dīn 'Abd al-Ḥamīd, X vols. Beirut: Dar al-Kutub
al-`Ilmiyah, 1980.
- Sunan Abu Dawood. Imam Hafiz
Abu Dawud Sulaiman bin Ash'ath (comp.); Hafiz Abu Tahir Zubair Ali Za'I
(ed.); Yaser Qadhi (trans.); Abu Khaliyl (edi.) 5 vols. Darussalam
Publishers & Distributors, 2008. : 3033pp. ISBN: 9789960500119.
'Abdallah b. abi
Da'ū
d, Kitāb al-Maşahif, ed. A. Jeffery, Cairo, 1355/1936.
[4]
al-Nasā'ī, Abū Abd al-Rahman Aḥmad ibn Shu'ayb
(303/915)
-
Sunan = al-Sunan
al-kubrā, ed. 'Abd al-Ghaffār Sulayman al-Bundārī and al-Sayyid
Kisrawī Ḥasan, 6 vols., Beirut 1411/1991
-
Kitab al-sunan
al-kubra, ed. `Abd al-Samad Sharaf al-Din, Bombay: al-Dar al-Qayyimah,
1985.
-
Sunnan =
Sunan al Nasā’ī bi sharḥ.. Jalāl al Dīn al Suyūtī. Vol. 2 Cairo: Dār al
ḥadīth., 1405/1987.
*
-
Sunan al-Nasāl.
8 vols. Cairo: Maţba'a al-Misrĩya, 1930.
-
-
-
-
Sunan Nasa'i.
trans. + Arabic M. Iqbal Siddiqi, Kazi Publications (Pakistan) A
partial English translation of Sunan Nasa'i made by
Muhammad Iqbal Siddiqi. Includes chapters 1 - 532 (Ahadith 1 - 878). 527
pp. ISBN: 0933511442 Author
[5]
al-Tirmidhī,
Abū `Īsā' Muhammad ibn `Īsā' ibn Sawra
[al-Sulamī] (279/892-3) / (d. c. 279 / 892)
- Sunan al-Tirmidhī. ed. `Abd
al-Wāḥid Ahmad ibn Muhammad al-Tāzī. Cairo: ADD., XXXX/1931-4.
-
Sunan, ed. Aḥmad Muhammad Shākir et al., 2 vols., Cairo
1356/1937.
-
al-Jāmī al-ṣaḥīḥ, ed. Aḥmad Muhammad Shākir et al., 5 vols., Cairo
1937-65
- al-Jami` al-ṣaḥīḥ,
ed. Ahmad Muhammad Shakir, Muhammad Fu`ad `Abd al-Baqi, and Ibrahim `Atwah
`Iwad, Delhi: Kutub Khanah Rashidiyah, 1937.
- al-Sahih, 10 vols, Cairo,
1350/1931with Sharh Sahĩh al-Tirmidhĩ of Ibn al-'Arabi. ADD
HERE.
- al-Jamı' al-Sabib. 5 vols.
Edited by Ahmad Muhammad Shākir. Cairo: Maţlia'a al-Misrĩya, 1931-34.
-
- Jami' At-Tirmidhi . Trans.
Abu Khaliyl ed. Hafiz Abu Tahir Zubair 'Ali Za'I.
Dar-us-Salam Publishers & Distributors 2007. 3450pp. ISBN:
9960996738
- 'Ilal al-Hadīth, Sahih al-Tirmidhl,
5 vols., Cairo, 1356-85/1937-65,
[6]
Ibn Mājah
:
Abū `Abd-Allāh Muhammad ibn Yazīd al-Qurayshi (ADD- 273
AH = 825-886 CE).
Muslim scholar
of Qazwin Persia. His Kitab al-Sunan contains 4,341 Hadiths in 37 books
(3002 Hadiths are found in the other 5 collections).
- Sunan. 2 vols. Cairo: 'Īsā al-Babi
al-Halabi, 1952-54.
- Sunan,
2 vols. ed. Muhammad Fu'ād 'Abd al-Bāqī, ., Cairo 1952-3
- Sunan, ed.
Muhammad Fu`ad `Abd al-Baqi, Cairo: Matba`ah al-Taziyah, 1952.
- Sunan, ed. .... 1372/1972.
- [Kitab al-] Sunan
Ibn Mājah,
ed. Mahmūd Muhammad Mahmūd Ḥasan Naṣṣār, 5 vols. Beirut: Dar al-kutub
al-`ilmiyya, 1419/1998.
*
-
- Sunan Ibn-i-Majah. 5 vols. Arabic +
Eng. trans. Mohammad Tufail Ansari : Kitab Bhavan 2000pp.
ISBN: 8171512909
Suhaib Hasan
Abdul Ghaffar,
_______
al-Dārimī :
Abū 'Muhammad
'Abd-Allāh
b. 'Abd al-Rāhmān ibn Faḍl al-Bahrām al-Dārimī (d.255/869).
"This author had a work entitled
Kitāb al-Sunan, or al-Musnad al-jāmī, which was muṣannaf, not musnad,
though its author so named it. It consists of 1,363 ḥadīth distributed
over 23 kitābs, each divided into bābs, arranged in the legal order. The
author examines the credibility of narrators and discusses legal points
in an original, independent manner, but the book lacks consistency and
many of its isnāds are of the interrupted categories. Some, however,
grade it higher than Ibn Mājah's book and include it among the Six Works
instead of the latter's work." (CHAL1:ADD)
- Sunan al-Dārimī. Damascus: Matba'a
al-I'tidal, 1349/1930-31.
- Sunan. Cairo
2 vols. 1387/1966.
- Sunan al-Darimi, wa-huwa al-Imam
al-Kabir Abu Muhammad 'Abd Allah ibn 'Abd al-Rahman ibn al-Fadl ibn
Bahram al-Darimi al-mutawaffa sanat 255. Muhammad Ahmad Dahman.
Beirut : Dar Ihya' al-Sunnah al-Nabawiyah, XXXX/197?.
- Sunan
al-Dārimī , ed. Shaykh Muhammad `Abd al-`Aziz al-Khalidi,
2 vols. Beirut: Dar al-kutub al-`Ilmiyya, 1417/1999.*
al-Dāraquṭnī :
Abū ’l-Ḥasan 'Alī b. 'Umar al-Dāraqutnī
(d. 385/995).
"In al-Ilzāmāt 'alā'l-Bukhārī
wa-Muslim the author compiles hadīth which fulfil the prerequisites
of al-Bukhārī and Muslim and therefore could have been included in their
Saḥīḥs. This type is known as istidrāk (plural,
istidrākāt), i.e. readjustment by additions. Al-Daraquṭnī chose the term
Ilzāmāt, i.e. "those which must be accepted", for emphasis.
Unlike our author's larger compilation, al-Sunan, in which he treats
only legal points, al-Ilzāmāt, ranks high among
ṣaḥīḥ compilations." (CHAL 1: ADD).
- Ahadith al-Muwatta'. ed. al-Kawthari,
Cairo: XXXX., 1365/1946.
- al-Sunan. 4
vols. Medina, 1386/1966.
- Sunan al-Daraqutni - 'Ali ibn 'Umar
al-Daraqutni ; wa-bi-dhaylihi al-Ta'liq al-Mughni 'ala al-Daraqutni .
Abi al-Tayyib Muhammad Shams al-Haqq al-'Azimabadi. Cairo : Dar al-Mahasin
lil-Tiba'ah, c. XXXX/ 1980.
- Kitab al-Du'afa' wa-al-matrukin -
Abi al-Hasan 'Ali ibn 'Umar al-Daraqutni ; haqqaqahu wa-'allaqa 'alayhi
Subhi al-Badri Samarra'i. Beirut : Mu'assasat al-Risalah, 1984.
- Sunan
al-Dāraquṭnī, ed. Majdi ibn Mansur ibn Sayyid Shuri. 4 vols
in 2 Beirut: Dar al-kutub al-`Ilmiyya, 1417/1996.*
- al-Mu'talif wa'l-mukhtalif ed. MuwafTaq b. 'Abdallāh b. 'Abd al-Qādir,
5 vols., Beirut 1986
al-Ṭayālisī :
Abu
Dāwūd Sulayman ibn
Dāwūd
ibn Jārūd al-Fāris al-Baṣrī al-Ṭayālisī (d. c. 204/819).
This, perhaps the
first Musnad contains 2,767 hadīth.
-
al-Musnad Abi
Dāwūd
al-Ṭayālisī, Hyderabad: ADD., 1321/1904.
-
Musnad Abi
Dāwūd
al-Ṭayālisī, Dar al-Ma`rifa, n.d. (455pp.).
*
al-Hāfiz al-Nîsābũrĩ,
Abū Ḥanīfah,
al-Nu`mān ibn Thabit ibn Zūṭā ( = 699-767),
Muslim jurist of Kufa.
al-Tayālisī, Abū Dāwūd
Sulaymān ibn Dāwūd ibn al-Jarud ( d. c. 203or 4 / 819-820 ) Basran
collector of Hadith.
- Musnad, Hyderabad, 1321/
- Manhat al-Ma'bū
d, Cairo,
1372/1952.
al-Ṭabarānī = Abu
Qāsim
Sulayman ibn
Ahmad
ibn `Ayyūb al-Ṭabarānī (d. 360/970-1).
-
al-Mu`jam al-Kabir. ed. `Abd al-Rahman
Muhamad `Uthman. Medinah: XXXX., xxxx/1968.
-
al-Mu`jam al-Kabir. ed. Hamdi `Abd
al-Majid al-Salafi. Baghdad: XXXX., xxxx/1978.
al-Bayhaqi, Ahmad ibn
al-Husayn (d.458/1066)
-
al-Sunan al-Kubrā (" The Greatest
Sunan")., 10 vols. Haydarābād 1354-6/ 1925-7.
-
Reprint Beirut 10 vols+
Index., 1406/1986.
al-Marwazi
(d.294/906)
al-Qurţubī,
Ibn
Qutayba,
Ibn al-'Arabī,
Muhyi al-Din CHK
-
Ahkām al-Quran,
4 vols, Cairo, 1376/1957.
-
Sharḥ Ṣahīh
al-Tirmidhī, see al-Tirmidhī.
Aḥmad
ibn `Alī [Nūr al-Dīn] Ibn Ḥajar al-`Askalānī (773-852 =
852/ 1449). d. Cairo 852/1449
-
Fatḥ
al-Bārī bi-Sharḥ al-Bukharī, 17 vols. Cairo:
1321-2/19 + 1378/1959.
-
Fatḥ
al-Bārī Sharḥ Ṣaḥīḥ al-Bukharī,
vol. 1 [= Muqaddamah] +13 + 2 [Index ] (= 16) vols. Beirut: Dar al-Kutub
al-`Ilmiyya 1410/1989.*
-
Tahdhīb
al-Tahdhīb, 12 [13] vols. Beirut, 1968.
*
- al-Qawl al-musaddad fi l-dabb ` an al-Musnad li-l-imam
Ahmad (Hyderabad 1319/ ), reprinted
numerous times.
- Supplement to Ibn Haqar’s work is al-Säawi, al-Üayl
al-mumahhad, mentioned in al-Suyuti, Tadrib al-rawi, naw 2: al-hasan =
ed. Abū Abd al-Rahman Salah ibn Muhammad ibn Uwayda, Beirut
1417/1996.
Ibn Sa'd,
Muhammad
(d. XXX/ 845)
- Kitāb al-Ṭabaqāt al-Kubrā,
9 vols, Beirut: Dar Sadr, 1380-8/1960-8.
Ibn
Wahb = 'Abd-Allāh ibn Wahb (125/743-197/812) or (742 or 3 -
812 or 13 ).
-
'Abd-Allāh ibn Wahb (125/743-197/812)
Leben und Werk : al-Muwatta', Kitab al-Muharaba /
herausgegeben und kommentiert von Miklos Muranyi , Wiesbaden :
Harrassowitz, 1992 = ISBN 3447032847.
-
Ibn
Wahb, ‘Abd Allah, Jami‘. German & Arabic Title al-Gāmi‘ : tafsir al-Qur'ān
: (die Koranexegese) / herausgegeben und kommentiert von Miklos
Muranyi , Wiesbaden : Harrassowitz, 1993
• al-Jami' = al-Gāmī' (= Die Koranswissenschaften), ed. M. Muranyi,
Wiesbaden 1992
Title
page in Arabic: al-Jāmi [fī ‘ulūm al-Qur'ān]. xiii, 289 p. : ill. ; 25
cm Series Quellenstudien zur Hadīt- und Rechtsliteratur in Nordafrika /
Facsimile and transcription of Manuskript Qairawān 224; commentary in
German Title on added Includes bibliographical references (p.
[137]-148) and index Subjects Koran -- Early works to 1800 Alt name
Muranyi, Miklos Other titles Jāmi‘ (fī ‘ulūm al-Qur'ān) OCLC # 29818080
ISBN 3447032839
al-Nawawī,
Muhyi al-Din Abū Zakariyyā' Yaḥyā b. Sharaf ibn
Muri .... (631-676 = 1233-1277)
- Sharh = Sharḥ Sahih Muslim, 18 vols, in 8, Cairo
1349/1929-30; ed. Khalīl Muhammad Shīhā.
- 19 vols, in 10, Beirut
1995
- Kitab al-Arba`in ("Book of the
Forty [Traditions]")
- Sharh Kitab al-Arba`in ("Commentary
upon the Book of the Forty [Traditions]") -- There are many commentaries
written on the above collection.
-
Sharh Sahīh Muslim, on margin of: al-Qasţallănl, Irshăd
al-Sărî li-Sharh Sahīh al-Bukharī, 12 vols, Cairo, 1326/1908.
URL
Sunni Legal
Schools and Traditionalists
Ibn
Hanbal, Aḥmad b. Hanbal (XXX-241 =
780-855) d. Baghdad 241/855. Muslim Traditionalist, theologian and jurist.
"The Musnad of Ahmad b. Hanbal, (d. 241/85 5), founder of the fourth [p.274]
law school, is the best known of this category. It was transmitted through
Ibn Hanbal's own son, 'Abdullah (d. 290/903), and then through 'Abdullah's
disciple, Abū Bakr al-Qaţl'î, (d. 368-979), both of whom made a few
additions. It relates on the authority of 700 male and almost 100 female
Companions whose names are arranged according to their seniority, beginning
with the first four caliphs (the "Rãsbidũn"}. It contains 30,000 hadtīhs,
excluding 10,000 repetitions, filling six large volumes in small type in its
Cairo edition (1312-13). Although the claim that the Musnad contains a few
discredited hadīth was rejected by later scholars, it is admitted that some
are "weak" (da'if}. However, to some jurists, like Ibn Hanbal himself, this
type of hadīth was useful in making legal decisions" (CHAL 1:273-4).
The Musnad of
Ibn Hanbal which contains over 27,000 hadith was first printed in Egypt in
six volumes in the early 1890s under the direction of Ahmad al-Babi al-Halabi.
A Commentary on the Musnad was
written by Muhammad ibn Abd al-Hadi (d. Medina, 1138/1726) according to `Abd
al-Qadir Ibn Badran, al-Madhal ila maühab al-imam Ahmad ibn Hanbal (Cairo n.
d.), 246 = ed. Abd Allah ibn Abd al-Muhsin al-Turki (Beirut 1401/1981), 473.
Melchert,
Christopher (Oxford University)
-
`Musnad of
Ahmad ibn Hanbal: How It Was Composed and What Distinguishes It from the
Six Books' in Der Islam vol. 82 (2005), 32-51.
-
`Ahmad ibn Hanbal
and the Qur'am' in Journal of Qur’anic Studies 6:2 (2004) Abstarct =
-
"Ahmad ibn
Hanbal (d. Baghdad, 241/855) was the central, defining figure of Sunnism
in the earlier ninth century C.E. He was a major collector and critic of
hadith, as well as stories of early renunciants, and his collected
opinions would form the literary basis of the Hanbali school of law. Men
would assert as a badge of orthodoxy that their creed was Ahmad’s (e.g.
Muzani, Tabiri, Ash’ari). He famously resisted the Inquisition of Ma’mun
and his successors, refusing to acknowledge that the Qur’an was created.
-
Ahmad’s ideas about the Qur’an are found in collections of his answers
to questions (masa’il), in biographies (both of him personally and of
his followers), and in his Musnad. They show a devotion above all to the
liturgical use of the Qur’an; for example, how it should be recited
aloud, how it should be integrated with the ritual prayer. He did not
tend to infer the law directly from the Qur’an, but from hadith, and put
together his own version of the text (qira’a), although it is not
preserved. (The report that he assembled a huge Qur’anic commentary is
doubtful). Therefore, it was not mainly as a record of Islamic law that
Ahmad defended the transcendence of the Qur’an but more directly as the
basis of Islamic piety."
Patton, W. M.,
Shāfi`ī,
Abū Abd-Allah Muhammad ibn Idrīs (150-204 = 767-820)
Muslim jurist and
reputed `Father of Islamic Jurisprudence'. The Sunni Shāfi`ī school was
based on his legal, doctrinal teachings.
- Kitāb al-Umm, 7 vols, Cairo,
1321/1903.
- Kitab al-umm, Beirut: Dar al-Fikr,
n.d.
- Risāla ("The Epistle"), Cairo, 1358/1940.
-
Al-Shafi'i's
Risala fi Usul al-Fiqh : Treatise on the Foundations of Islamic
Jurisprudence. Trans. Majid Khadduri, John Hopkins Press, 1961 + 2nd ed.
Cambridge: Islamic Texts Society, 1997. 379pp.*
Mālik ibn Anas =
Abū `Abd-Allah Malik ibn Anas / ibn Malik ibn 'Amr al-Asbahi (c. 94-179 = c. 716-796).
Author of
the first major law book al-Muwaṭṭā', the Mālikī school of law trace
their roots to him.
During the first/seventh century and early part of the second/eighth century
compilation was limited to writing down those baáĩth in oral circulation.
Later scholars started grouping hadītb under titles indicating their subject
matter. This type was called musanna/, i.e. classified or systemized
compilation.
Although Ibn Jurayj, (d. 150/767), and Ma'mar b. Rashid, (d. 153/770), were
the first compilers of musannaf, yet the best-known work of this type is al-Muwaṭṭā'
of Mālik b. Anas, founder of the second major law school, which also
contains opinions and legal decisions.
The Muwaṭṭā ՝ was revised several times over forty years by its author, who
flourished in Medina, having studied earlier with renowned scholars there,
and in turn taught those revised works to his disciples. Mālik's revised
work survived in some different versions through his disciples, notably
Yahya b. Yahya al-Laythĩ of Cordoba (d. 732/848), and of Muhammad b. al-Hasan
al-Shaybãnĩ (d. 189/804), the well known Hanafī authority. Yahya's version
is the more popular.
The Muwaṭṭā's sixty-one chapters, here called " books " (sing, kitāb), are
arranged according to the categories of the religious law, each dealing with
one topic such as purity, prayers, ŗakāh (alms-tax), fasting and so on.
Chapters are divided into sub-chapters (sing. bãb). A bah may begin with a
relevant hadīth followed by comments, or with a question addressed to
Mālik followed by his answer, either alone or supported by a hadīth or a
Quranic verse, or by an opinion of a Companion or a Follower, or by the
custom prevailing among the people of Medina.
Among the 1,720 hadītb existing in Yahya's version, which include 613
statements attributed to Companions and another 285 attributed to Followers,
there are 61 without an isnād, some with interrupted isnāds and 222 in which
the narrating Companion is not mentioned. Some scholars later discovered
complete isnãds for those hadīth.
Alarmed by the increasing circulation of spurious hadīth, Mālik and many
other theologians of this period denounced, like those before them, the
promoters of such falsehood, thus enlarging the foundations of the science
of Hadtth criticism and adding to its terminology. Mālik himself is credited
with the following statement, which approaches a classification of
muhaddiths (transmitters of Hadīth} :
Knowledge should not be accepted from four categories [of transmitters], but
may be received from others. It should not be accepted from persons
advocating heretical views, or from idiots, no matter what they may claim to
know, or from those who lie to people, even if they may not be expected to
lie about the Prophet, or from persons of integrity and righteousness who
are not sufficiently accurate." (CHAL 1:272-3).
Editions:
- al-Muwaṭṭā', ed. Muhammad Fu'ād 'Abd al-Baqī, Cairo
1952-3;
- Muwaṭṭā' Imam Mālik, recensions of
Yahya b. Yahya al-Laythī.
Dar al-Nafa'is, 1390/1970 + 1414/1994. (756pp.).
- Beirut 1985; ed. 'Abd al-Majīd
Turkī, Beirut 1994
- al-Muwaṭṭā'
al-Shaybanī, Muwaţţa' Muhammad.
- al-Muwaṭṭā'.
Edited by Fārūrq Sa'd. Beirut: Dar al-Afaq al-Jadida, 1981.
- Al-Muwatta of Imam Malik ibn Anas,
The First Formulation of Islamic Law Imam Malik ibn Anas, Translated by
Aisha Abdurrahman Bewley, London and New York: Kegan Paul
International' ( 465pp.). *
Al-Muwatta, Imam Malik trans. `A'isha `Abdurrahman at-Tarjama and Ya`qub
Johnson, Norwich: The Diwan Press, 1982. ( 548pp.).
*
-
http://en.wikipedia.org/wiki/Al-Muwatta
al-Ṭabarī,
Abū Ja`far Muhammad b. Jarīr, (d. 310/923)
EI2
vol. X: ADD;
A massive, early Sunni Tafsīr work that has been of foundational importance
for many subsequent Qur'ān commentators.
- Jāmi’ al-bayān fî tafsīr al-Qur’ān. 30 vols. in 12 [Cairo] Bulaq: Amriyya,
1323-29/1905-1911.
- Tahdhīb
al-āthār: Musnad `Abd-Allah ibn `Abbās. ed.
Maḥmud A. Shākir.,
Cairo: Matba`at al-Madani, 1982.
Tahdhīb al-āthār: Musnad `Ali ibn `Abī Ṭālib. ed. Maḥmud ibn Shākir.,
Cairo: Matba`at al-Madani, 1982.
Tahdhīb al-āthar:
Musnad 'Umar bin al-Khaţţab. Edited by Mahmud ibn Shākir.Cairo: Maţba'at
al-Madanī, 1983.
al-Misri, Ahmad ibn
Naqib al-Misri (d.769/1368)
-
Reliance of
the Traveller: The Classic Manual of Islamic Sacred Law Umdat Al-Salik.
Trans. Noah Ha Mim Keller. Beltsville, Maryland, USA.,: Amana
Publications. 1991, revised ed. 1994. (Arabic + English text,
1232+2pp.).*
Muhammad b.
Sa`d `Abd al-Baqi al-Zurqani (d. 1122/1710).
Ibn Ḥajar al-`Asqalānī,
Shihāb al-Dīn Aḥmad ibn `Alī (d. 852 AH/1449 CE)
-
Fatḥ
al-Bārī bi-Sharḥ al-Bukharī, 17 vols. Cairo:
1321-2/19
- Fatḥ al-Bārī fi Sharḥ Ṣaḥīḥ al-Bukharī.
18 vols. Cairo: al-Mustafa al-Babi al-Halabi, 1379/1959. +
-
Fatḥ
al-Bārī Sharḥ Ṣaḥīḥ al-Bukharī,
vol. 1 [= Muqaddamah] +13 + 2 [Index ] (= 16) vols. Beirut: Dar al-
Tawãlī al-Ta'sīs bi- Ma'ālī
Ibn Idrīs. Cairo, 1301/1883.
Marātib al-Mudallisīn. Cairo,
1322/1904.
al-Isāba fī Tamyīz al-Sahāba.
4 vols. Cairo, 1358/1939
Bulūgh al-Marām min Adillat
al-Aḥkām, ed. R. M. Riḍwān. Cairo, 1954.
Kitab Tahdhīb al-Tahdhīb...
12 vols. Ḥaydarābād: Da'irat al-ma`arif al-nizamiyyah, 1325-7 /
1907-9.
Tahdhīb al-Tahdhīb., Rep.
12 vols. Beirut: ADD., XXXX/1968.
Tahdhīb al-Tahdhīb., Rep.
12 vols. Beirut: Dar al-Kutub al-`Ilmiyya., 1415/
1994. 68.
Subul al-salām, sharḥ Bulūgh
al-marām: min adillat al-aḥkām. Qūbilat hādhhi al-tab' 'alā jumlat
nusakh mukhtalifat wa-sahahat wa-'alaqa ilayhā bi-ma'rifat lajnat min
al-'ulamā. 4 vols in 2., Cairo : ADD., 1353-4/ 1954-55 ( viii, 350; 368;
424; 359 pp.).
Lisān al-Mīzān, 10 vols., ed.
Muhammad 'Abd al-Rahmān al-Mura'shalī, Beirut: Dar ihya' al-Turāth al-'Arabī,
1995.
URL:
http://www.al-islam.org/sources/
al-Suyuţî,
Jalal al-Din (d.911/1505).
-
al-Durr al-Manthũr
ft tafslr al-Ma'thur, 6 vois, Cairo, 1314/1896.
-
al-La'āli
al-maşnū
'a fi-'l-ahādith al-mawdũ'a, 2 vols, Cairo, 1352/1933.
-
al-Itqān
fī 'Ulūm al-Qur'ān, 2 parts in 1, Cairo, 1354/1935
-
Tanwir al-Hawālik,
Sharḥ 'alā Muwaţţa' Mālik: see Mālik.
Muhammad `Ajaj
al-Khatib
'Abd al-Ghanī al-Nābulsī
(d. 1143/1730)
-
Dhakha'ir
al-mawarīth fi'l-dalālah 'alā mawãdī al-Ḥadĩth, Cairo, 1934, 4 vols.
-
Dhakha'ir
al-mawarīth fi'l-dalālah 'alā mawãdī al-Ḥadĩth, ed. `Abd-Allah
Mahmud Muhammad `Umar. 3 vols. Beirut: Dar al-Kutub al-`Ilmiyya.
1419/1998.*
-
-
This work
"treats the Six Books and al-Muwattā', arranges in alphabetical order
the names of the Companions through whom hadīth are traced, and quotes,
under the name of each Companion, the aṭrāf of his hadīth, also arranged
alphabetically, followed by their references. The total of hadīth quoted
in this work is 12,302, derived from 1,131 Companions including 129
women." (CHAL 1:ADD).
al-Khatib al-Tibrizi,
Muhammad ibn 'Abd Allah ( fl. 1337 ADD HERE).
- Mishkat al-Masabih; English
translation with explanatory notes by James Robson. Lahore, S. M. Ashraf
[1963-1965].
Secondary
Sources on Hadith and Sunni Law
Hadîth online
GENERAL
Abbot, N.,
'Alî b. 'Abdallah
(al-Madĩnĩ),
al-Baghdādī,
-
al-Kifāya fl
'ilm al-riwaya, Hayderabad, 1357/1938.
-
Taqyĩd al-'ilm,
ed, Y. al-'Ishsh, Damascus, 1974.
Burton, John,
-
'Those are
the high-flying cranes', JSS 15, 2, 1970.*
-
'The
meaning of ihşan', JSS, 19, l, 1974.
-
Collection of the Qur'ān, Cambridge, 1977.*
-
'The
interpretation of Ķ 87:6-7', Der Islam, Band 62, Heft 1, 1985.
-
Abū 'Ubaid's
Kitāb al-nāsikh wa-'l-mansukh, Gibb Memorial Trust, Cambridge, 1987.
*
-
The sources
of Islamic Law, Edinburgh, 1990.*
-
An
Introduction to the Hadîth. Edinburgh: Edinburgh
University Press, 1994.
*
Brunschvig, R.
-
'Les usul
al-fiqh Imamites a leur stade ancien (Xe et XIe siècles)', in Le
Shī'isme I marnate (Paris, 1970), pp. 201-13
Dickinson, Eerik
Guillaume, Α.,
-
Islam,
Harmondsworth, 1954.*
-
The Life of
Muhammad, Oxford, 1955.
Juynboll, G.
H. A.,
-
Muslim Tradition.
Studies in chronology, provenance and authorship of early hadîth.
Cambridge: CUP, 1983.
-
The
Authenticity of the Tradition Literature, Discussions in Modern Egypt,
Leiden: E.J. Brill, 1969.
*
Muslim, b. al-Hajjāj,
al-Nawawī,
-
Sharh Sahīh Muslim, on margin of: al-Qasţallănl, Irshăd al-Sărî
li-Sharh Sahīh al-Bukharī, 12 vols, Cairo, 1326/1908.
Patton, W. M.,
al-Qasirm,
Ibn Qutayba,
-
Ta'wll mukhtalif al-Hadīth, Cairo, 1387/1966. al-RāzI, al-Tafsir
al-Kablr, 32 parts in 16, Teheran, 1970.
Goldziher,
Ignaz
-
GS =
Gesammelte Schriften, ed. J. Desomogyi, 6 vols., Hildesheim 1967-73
-
MS =
Mohammedanische Studien, 2 vols., Halle 1888-90; trans., C.R. Barber and
S.M. Stern, Muslim studies, London 1967-72
-
Richtungen =
Die Richtungen der islamischen Koranauslegung, Leiden 1920; repr. 1970
-
Muslim
Studies, 2 vols, trans. C. R. Barber and S. M. Stern, London, 1971.
-
Introduction
to Islamic Theology and Law, trans. A. and R. Hámori, Princeton, 1981.
Juynboll, G. H.
A.:
- Muslim Tradition. Studies in
chronology, provenance and authorship of early
hadîth.
Cambridge: CUP, 1983.
Motzki, Harald
-
HADITH.
2003. 2003. (c.380 p., includes 6 studies translated from German, 1 translated
from French and 1 translated from Arabic ) (The Formation of the Classical
Islamic World 28). Hadith is understood here in its broader meaning as the
bulk of the texts which contain information on the prophet Muhammad and his
Companions, having the form of transmissions from them. The reliability of
this material as a source for early Islam is still a highly debated issue.
This selection of articles presents the different points of view in this
debate and the varying methodological approaches with which scholars trained
in modern secular sciences have tried to find a solution to the problem.
Wensinck, Arent
Jan. et. al.,
- Wensinck,
Arent Jan (ed.): Concordance et indices de la Tradition musulmane.
Leiden 1936-1988,+ Rep..1992.
- Concordance
= Concordance et indices de la tradition musulmane, 8 vols., Leiden:
E.J.Brill, 1936-79.
- Repr. 8 vols, in 4, Leiden:
E. J. Brill, 1992
- Handbook
= A handbook of early Muhammadan tradition, Leiden:
E. J. Brill 1927
- : A Handbook of Early
Muhammadan Tradition, alphabetically arranged. Leiden 1927; repr. 1971.
-
Graham, W.A
- Beyond the written word. Oral aspects of
scripture in the history of religion, Cambridge and New York
1989
*
Ibn al-Salah,
Kister, M. J.
· `Haddithu 'an israila we-la haraja: a Study of an Early Tradition,` IOS 2:
215-39. *
· 1988 `Legends in Tafsīr and Hadīth Literature: the Creation of Adam and Related
Stories,’ in Rippin, ed., Approaches to the History of the Interpretation of
the Qur'ān, 82-114.
*
· `On the Papyrus of Wahb b. Munabbih,’ BSOAS 37: 545-71.*
·
`The Sirah Literature," in Beeston et al., eds., CHAL 1: 352-57.*
Peters, F. E.
- The Hajj: The Muslim
Pilgrimage to Mecca and the Holy Places. Princeton: Princeton
University Press, 1994.*
- "The Quest of the
Historical Muhammad." International Journal of Middle East Studies
23 (1991): 291-315.
Powers, David S.
Robson, J,
- 'The isnād in Muslim
tradition', Trans. Glasgow University Oriental Society, xv, 15-26.
- "Ibn Ishaq's Use of Isnād."
Bulletin of the John Rylands' Library 38 (1965): 449-65.
- trans. An Introduction to the
Science of Tradition: Being Al-Madkhal ila ma'rifat al-Iklĩl by Al-Hăkim
Abu `Abdallah Muhammad b. `Abdallāh al-Naisābūri. London: The Royal
Asiatic Society of Great Britain and Ireland, 1953.
- trans. "Introduction."
Mishkat al-Masabih, by Muhammad ibn cAbd Allah al-Rhaub al-Tibrizī, l.i-xx.
4 vols. Lahore: Sh. Muhammad Ashraf, 1963-4.
- "The isnad ın Muslim
Tradition." Transactions of the Glasgow University Oriental Society 15
(1953-4): 15-26.
- "Muslim Tradition - the
Question of Authenticity." Memoirs and Proceedings, Manchester Literary
and Philosophical Society 93 (1951-2): 84-102.
- "Standards Applied by Muslim
Traditionalists." Bulletin of the John Rylands Library 43 (1961):
459-79.
- "Tradition: Investigation and
Classification." Muslim World 41 (1951):98֊1 12.
Schacht, J.,
- Origins of Muhammadan
jurisprudence, Oxford, 1950.
Şiddiqi, Muhammad Zubayr.
- Hadlth Literature,
Calcutta, 1961.
- Hadith Literature: Its
Origin, Development, & Special Features. 1961. Reprinted, Cambridge:
Islamic Texts Society, 1993.
Speight, R. Marston.
- 'The Function of՝ hadilh as
Commentary on the Qur'an, as Seen in the Six Authoritative Collections."
In Approaches to the History of the Interpretation of Lhe Qur'an, edited
by Andrew Rippin, pp. 63-81. Oxford: Clarendon Press, 1988.
- "The Will of Sa`d b. a.
Waqqãs: The Growth of a Tradition." Der Islam: Zeitschrift für
Geschichte un Kultur des islamischen Orients 50 (1973): 249-67.
Talmon, R.
- Review of Muslim Tradition.
Studies in Chronology, Provenance and, Authorship of Early Hadith by G.
H. A. Juynboll. Jerusalem Studies in Arabic and Islam 11 (1988): 248-57.
Wensinck, Arent Jan:
- A Handbook of Early
Muhammadan Tradition, alphabetically arranged. Leiden 1927; repr. 1971.
- (ed.): Concordance et
indices de la Tradition musulmane. Leiden 1936-1988,
- Concordance et indices de la
tradition musulmane. 8 vols. Leiden: E.J. Brill, 1936-88.*
- Rep. 8 vols in 4 1992.
*
_________________________________
CHAL vol.1 Ch.
11 p. 291.
was sought out by Basran scholars
for his written collection of some thousand Traditions of Muhammad.
'Abdullah b. 'Umar (d. 74/673) dictated Hadtth to two of his sons and two of
his clients, Salim and especially Nafi* b. Hurmuz (d. 117/735), all four of
whom were major traditionists.
The Medinan Jābir b. 'Abdullah al-AnsārĪ
(d. 78/697) had a written collection of Tradition that was used by Mujāhid
b. Jabr of Mecca.
Abū Salāmah 'Abdullah b. 'Abd al-Rahmān
(d. 94/712), one of the "seven scholars" of Medina, dictated some of his
written collections even to schoolboys.
'Urwah b. al-Zubayr (d. 94/712),
active first in his native Hijaz, travelled to Egypt and Syria to the court
of'Abd al-Mālik. His interests included Traditions, campaigns, the life of
Muhammad, law and reports (Hadīth, maghāŗī, strah ^ fiqh and akhbār}. He
dictated from his manuscripts and handed his campaign collection to his son
Hishām for collation. He burned his law manuscripts in 63/683, an act he
later regretted.
Iraq, Syria, and Egypt, where many Companions and Successors had settled,
produced their own ranking scholars.
The Yemenite Ibn Maymun al-Awdĩ
(d. 74/693) settled in Kufa and transmitted his collections of Hadīth from 'Umar,
'Alî and 'Abdullah b. Mas'Ūd. He wrote on historical subjects on which Ibn
Ishāq drew later.
The Kufan critic of Tradition,
Ibrahim b. Yazïd al-Nakha'î (d. 95/714), preferred transmission from memory.
He nevertheless permitted the use of manuscripts and commended them to those
of weak memories "on whose clothes and lips were ink stains".6
The Kufan Sa'Id b. Jubayr (d.
95/714), Hadīth scholar and Quranic commentator, wrote and dictated his
Tafsĩr to his fellow citizen and scholar Dahhāk b. Muzāhim (d. 105/723). His
Hadīth collection was later drawn on by Ibn Ishaq.
The encyclopaedic Kufan scholar
and courtier Abū 'Amr 'Āmir al-Sha'bî (d. c. 110/728), though proud of his
memory, conceded that "the best traditionist was the doftar" (or manuscript)
and "the book was the register of knowledge".7
Basra's leading scholars of the
period included Anas b. Mālik, Hasan al-Başrî and Abū Qilabah (d. 105/724).
Syria was proud of Khālid b.
Ma'dān (d. 104/722) and Makhūl al-Shāmī (d. c. 112/730). Ibn Shihāb al-Zuhrï's
early listing of ranking scholars consists of Sa'ïd b. al-Musayyib of
Medina, Abū 'Amr 'Amir al-Sha'bī of Kufa, Hasan al-Basrĩ and Makhūl al-Shāmī
of Syria.
Many of the above-mentioned
scholars and Hadīth scholars found favour with Umayyad caliphs and their
governors. 'Uthmān b. 'Affan (24—31/644—56) used Hadīth sparingly, but is
listed as a Hadīth scholar. Mu'äwiyah (40-60/660-80) wrote some Traditions
from Muhammad and
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